Our letters
section and your opportunity to weigh in and be heard. Send
us your thoughts and profundities. You can contact us here.
Getting smart about
energy
Dear Editors,
We appreciate the
Durango Telegraph's interest and attention to renewable
energy and energy efficiency and the recent article (July 1) about
the Southwest Colorado Smart Energy Alliance (SWCSEA) and our
meeting with La Plata Electric Association. We neglected to mention
that our group meets monthly every second Wednesday from 5:30 to 7
p.m. at Durango City Hall, 949 E. Second Ave., in City Council
Chambers. Our next meeting is Wednesday, Aug. 11, and we encourage
all parties interested in advocating for greater support of energy
efficiency and renewable energy in the Four Corners area to join
us.
If you can't attend our
meetings but are still interested in local renewable energy and
energy efficiency initiatives, please call 385-4932 or send an
e-mail to stetzm@netscape.net to be added to our e-mail
distribution list and keep abreast of future events.
Additionally, we wanted
to announce that the Colorado Renewable Energy Society has accepted
SWCSEA's petition to become a regional group representing the
counties of Montezuma, La Plata, Archuleta, Dolores and San Juan.
(This will require SWCSEA to change its name to include "CRES" stay
tuned for our new name.)
Finally, we would like
to make a slight correction to the July 1 article. Chris Calwell
referenced a Denver Post
story, which did not say
that Durango has the same ozone levels as cities with 3 million
cars. It said that the two largest power plants near Durango emit
as much NOx as 3 million cars. Therefore, we're getting
proportionate air quality impacts from those power plants. The
distinction is between getting a part of that impact (by living
some distance from those power plants) and getting all of it (if
all of their emissions were somehow captured and localized
here).
Michelle Reott,
treasurer
Southwest Colorado Smart Energy
Alliance (SWCSEA)
P.S. Kassandra Johnson's Soapbox
letter (July 22) raised the concept of "taxing trophy home builders
an extreme bundle for squandering our finite resources." She would
be pleased to know that Aspen and Pitkin County are doing just that
through the Community Office of Resource Efficiency's Renewable
Energy Mitigation Program (www.aspencore.org)." Here's
an interesting article on the program from Grist Magazine www.gristmagazine.com/" . This concept presents an
interesting conundrum as I often hear that we don't want Durango to
become another Aspen; yet, this is one instance where we might want
to reconsider that notion. (FYI: Randy Udall, CORE's executive
director, was a speaker last October at the Durango Green Business
Roundtable. This season's first GBR is Wednesday, Sept. 8 at noon
at the Strater Hotel.)
Environmentalism
is the new
fundamentalism
(Editors' note: The following is a response to a
letter printed in the July 22 issue of the Telegraph on how people should respond to the watering down of
regulations for roadless areas.)
Dear Editors,
Today's environmental
movement serves mainly as a vehicle for a minority of
special-interest groups seeking to foist their views on the
majority through political means. Its cash-laden lobbies use the
environment to get votes. Its strategy is to convince us that its
dubious opinions or mistaken interpretations are indeed facts that
we must respond to or suffer dire consequences. Close examination
of its practices reveals its indifference to the truth of its
assertions or even whether it pursues correct goals derived from
sound science. They'll even jettison the notion of inalienable
rights and the rule of law because the movement feels those are an
artificial anthropocentrism which only legitimizes selfish
destruction of the planet. That this never seems to bother
environmentalists, who take for granted all their own rights, their
own human values and their own unique human individuality should be
taken as a sign of something wrong.
Sure, modern ecology
claims to be scientific. Unfortunately, close critical examination
reveals that much of that science is misleading, garbled and
inconclusive. The current state of the environmental movement
borders on hysteria. Even when sound science surfaces and disputes
the movement's view, it's simply ignored by claiming it serves some
obscure "evil" entity. Even the fact that most of the leaders of
the movement are not scientists but political activists isn't
questioned by the movement's believers.
The eco-movement's core
beliefs amount to artificial assertions made by those who don't
make their living cultivating nature or scientifically
understanding it. Their subjective beliefs not only distort the
relationship of humans to nature but also condemn the very
technological liberation we enjoy from its harsh realities. To
propagate these artificial assertions the ecos must ironically
project human values and concerns onto an amoral non-human nature,
since nature doesn't care. It does so by manipulating a facet of
human nature, its susceptibility to religion. The ecos are
intentionally and actively attempting to replace existing religions
with a new religious-like consciousness centered on a pantheistic
view of the world. This new-age type religion has as its
fundamental energizing principle the idealization of nature. This
psuedo-religion employs a pseudo-scientific banality of therapeutic
narcissism. It sees apocalypse just around the corner if we don't
abandon our technologies and return to nature. And it then offers a
self-gratifying escape from the mythical doom it creates. Its
priests, as such, preach that message of salvation. One that is
manifestly anti-human just beneath the surface. It commands us to
think of ourselves as just one more species, blind to the danger
that when we view ourselves as just one more entity among many we
cease to be human, and eventually behave like the rest of nature,
amorally, indifferent to cruelty and suffering, capable of
anything, with no compassion, no pity, no altruism, no virtues we
humans value, or at least should. This idealization of nature
ignores its own destructiveness and emphasizes instead only its own
interpretation of nature's beauty, significance and
harmony.
Without humans nature is
neither benevolent nor malevolent. In human terms nature becomes
quite cruel for it imposes suffering and deaths of not just
individuals but whole species with indifference. Compared to
bombardment by meteors and asteroids; the " effect caused by
volcanic activity; ice ages; tectonic plate movements; periodic
changes in the earth's orbit; and polarity reversal in the earth's
magnetic field, the effects of a few centuries of human existence
are a mere brief rash. In fact even wholesale destruction is part
of nature's modus operandus. Approximately 99% of all species of
life thatever existed are extinct, mostly from
nature,not humans. Humans exist only because of mass
extinction on this planet. The quite natural cycle of loss of life
on Earth that bothers environmentalists doesn't bother nature at
all. For billions of years nature did very well without humans. It
also did very well without environmentalism.
The eco-movement also overstates humanity's destruction of the
planet while underestimating nature's power and resiliency. Humans
are pinpricks compared to forces nature is accustomed to resisting.
And of course the movement ignores the advances made cleaning up
pollution, while improving human life on the planet. It also
resorts to intellectual dishonesty by ignoring the spectacular
failures of its own predictions and the load of facts, proof and
evidence that contradict its beliefs.